Return to Impossible Geometry: A Massive, New Discovery
After extensive research, I knew I was long overdue to return to the Site of my original Impossible Geometry discovery. When I finally did, I found something that took my Breathe away, and left me convinced that the Geology and History of this place is unmatched. Thank you to Tune Outdoors for powering my future adventures with the most innovative camper shell on the market. Make sure to check out their website (Linked in comments down below) This is Episode 1 of 2, of my return here. Next one, is probably the best part of this entire area. Thanks for watching, and make sure to subscribe to ThePOVchannel for more!
The Basque region has a rich history of coinage, dating back to the second century BC with coins inspired by Roman practices. Over time, various rulers and entities, including the Kingdom of Navarre, have issued their own coins in the Basque Country. The current currency in the Basque Country is the euro. In addition to official currencies, there have also been attempts to introduce local or micro-currencies like the Eusko.
Here's a more detailed look:
Historical Coins:
Early Coins:
Coins were made in the Basque Country since the second century BC, inspired by Roman practices.
Kingdom of Navarre:
The Kingdom of Navarre, ruled by Sancho the Great, minted coins in the Basque Country in the 11th century.
In Dei nomine Sepan todos aquellos qui esta present carta veran et oyran [que nos] Thibalt, by the grace of God, king of Nauarra, de Campaynna et de Bria, conte palazin seeing and knowing and hearing [good] advice that it is our right to abate the moneda et que seria grant nuestra pro, et nos por piedat eyemos que grant lost seria todo nuestro pueblo de nuestro regno de Nauarra, et por ossar so maynna perdida como es ytar de moneda, todo el The conceyllo de Olit an fecho esta auinença [et compra] de moneda con nos el deuandito rey, assi que nos an feyto tal seruicio por [tanto?] de que nos tenemes bien por gados.
At the Numismata coin fair in Munich held a few weeks ago, I had a surprise. I had no hope of finding any Basque coins, but there were some and I ended up returning home with a beautiful coin from Tibalt I, King of Navarre.
Navarrese silver coin minted in the name of Tybalt I (1234-1253), King of Navarre (also Tybalt IV (1201-1253), Count of Champagne and Brie).
Found: +THEOBALD REX(Wide-legged cross)
Reverse:FROM NAVARIE(The castle of Provins and below it the Crescent and Star of the coins of Sancho VII the Strong)
I have been reading about these coins for a long time, and after acquiring this copy I decided to write the following entry. The basis of this entry has been the works of Miguel Ibañez Artica, Juan Carrasco and especially Ma Raquel Garcia Arancon “Teobaldo II de Navarra 1253-1270, Gobierno de la Monarquia y Recursos Financieros”. But as the main focus, we will take the letter sent by Tibalt II to the city of Orriberri on May 31, 1264. In this letter, the aforementioned king guarantees that he received the payment for the contribution requested from the city of Orriberri in the form of a coinage tax. Coinage was supposedly the right of the king, which gave him huge profits, but at the same time could have brought great losses to his citizens. To avoid this, the king demanded this tax; but why this request and what was this coinage tax in those times?
Tybalt I, Count of Champagne and Brie, one of the most important feudal lords in the Kingdom of France, was the nephew of King Sancho VII of Navarre and became his heir when Sancho died childless in 1234.
Navarrese silver coin minted under the name of Sancho VII (1194-1234), King of Navarre – 0.76 gr
Found: :SANCIVS REX(Image of Antso's face)
Reverse:NAVARRORMV(Hollow moon and six-sided star)
SOLER Y LLACH NUMISMATIC AUCTION 1115 Lot 38615.10.2020
The Champagne region was one of the most developed regions of Western Europe at that time, thanks to the famous Champagne fairs held in four cities of the region (including Provins and Troyes). These fairs allowed for the exchange of products from northern Europe, especially Flanders and France, and from southern Europe, especially Provence and Italy. As a point of reference, we can say that around the 1260s, while the taxes and fines collected from his Navarrese territories provided Tybalt II, King of Navarre with an annual income of 150,000 sous, the Champagne territories generated financial contributions of about 600,000 sous. This means that the size of the Champagne economy was four times that of Navarre.
Location of the Champagne territories within the Kingdom of France at the end of the 12th century – Wikipedia Commons
The House of Champagne had a long tradition of coinage, but the models of both Tybalt III and Tybalt IV, the two Tybalt counts, became direct predecessors of the coins that would later be minted in Navarre:
Silver coin from Provins minted in the name of Tybalt III (1197-1201) (father of Tybalt I, King of Navarre) Champagne and Count of Brie – 1.03 gr, 20mm
Found: +TEBALT COMES(A broad cross, with the omega ray in its third quarter, the besant ray in the first and fourth, and the alpha ray in the second)
Reverse:CASTRI PROVINCES(A lion between two besants. The coin has obvious symbolism; in its field, which is CHAMP in French, it shows a comb, which is PEIGNE in French)
FROM SOLIDUS NUMISMAT, AUCTION 80, LOT 153801.06.2021
Silver coin from Provins minted in the name of Tibalt IV (1201-1253) (King of Navarre from 1234) Champagne and Count of Brie – 1.00 gr, 19mm
Found: +TIBAT COMES(A wide-legged cross, with the omega ray in its first quarter, the moon in the second and third, and the alpha ray in the fourth)
Reverse:CASTRI PROVINCES(Castle of Provins. The coin has a clear symbolism, in its field, which is CHAMP in French, it shows a comb, which is PEIGNE in French)
ANCIENT AND MEDIEVAL COINS CANADA, AUCTION 2, LOS 32809.11.2019
The arrival of the Champagne Counts, who were the promoters and promoters of these Champagne fairs, brought a great renewal and renewal to the crown of Navarre. King Tybalt I himself had been at the head of the county for just over thirty years when he became King of Navarre.
The new forms of government, the encounter and negotiation with the old local customs, the pressures and conflicts were numerous. The reflection of all these discussions was the fact that the old Charter of Navarre was put into writing in 1238.
If we look at the structure of the coinage system, the monetary system of these times in Western Europe was based on the so-called pennies and half-pennies (or meaila, meaja or obolo) established since the Carolingian period. The coins were small (between 18 and 20 mm in diameter), weighed around one gram and, depending on the reign of these times, had a silver content of over 250 thousandths to 333 thousandths. In the case of the coins, in theory they had to have the same silver law but half the weight of the pennies, and sometimes they had variations of the silver law. After the large amount of money minted in the time of Sancho VII, the money of the Kingdom of Navarre was known simply as diri sanxete or sanxete.
Navarrese silver coin minted in the name of Tibalt I (1234-1253), King of Navarre (also Tibalt IV (1201-1253), Count of Champagne and Brie) – 0.94 gr
Found: +THEOBALD REX(Cross with a wide lance, the sting in the fourth quarter) (See the spelling of A izkia)
Reverse:FROM NAVARIE(The castle of Provins and below it the Crescent and Star of the coins of Sancho VII the Strong)
Hervera Auction 86 – Room auction Lot 50030.04.2015
Navarrese silver obol or coin minted in the name of Tybalt I (1234-1253), King of Navarre (also Tybalt IV (1201-1253), Count of Champagne and Brie) – 0.54 gr, 14mm
Found: +THEOBALD REX(Cross with a wide lance, the sting in the fourth quarter) (See the spelling of A izkia)
Reverse:FROM NAVARIE(The castle of Provins and below it the Crescent and Star of the coins of Sancho VII the Strong)
CNG (Classical NUMISMATIC GROUP) Electronic Auction 531 Lot 148525.01.2023
The new Navarrese coins of Tibalt I, abandoned the model with the face of Sancho VII and largely adopted the model of the Champagne coins. On the obverse they featured the Christian cross and on the reverse, the image of the castle of the Champagne city of Provins. However, under the castle, instead of the crest, they show the crescent and star of Sancho VII. Although the image-texts were transformed according to the Navarrese context, we can still see traces of the handwriting of Sancho VII's reign, for example in the case of the letter A. The special feature of these coins is the thorn that can be seen in the fourth quarter of the Christian cross.
Navarrese silver coin minted in the name of Tybalt II (1253-1270), King of Navarre (also Tybalt V (1253-1270), Count of Champagne and Brie) – 0.93 gr
Found: :THEOBALD REX(A wide-legged cross, without a sting in the fourth quarter) Note the spelling of A izkia
Reverse:FROM NAVARIE:(Castle of Provins and below it the Moon of the coins of Sancho VII the Strong, without stars)
Aureo & Calicó – Floor Auction 345 Lot 321 13.02.2020
If we look at the coins of Tybalt II, the son and heir of King Tybalt, we can notice the gradual development of the pattern. Only the moon appears under the castle on these coins, without stars and the cross-shaped spike has also disappeared. As for the script, the letters show the beginnings of Gothic script, as clearly shown by letter A.
As is clear from the Charter of Navarre, the medieval kings minted new coins at the beginning of their reign. After the new coin was minted, a period of forty days began in the kingdom of Navarre, during which the king opened a money exchange board. On these money exchange boards and during the aforementioned forty days, the Navarrese could exchange the money of the old reigns for the new money. These money exchange boards were opened in the most important cities and towns of the kingdom.
Every new coinage exercise brought profits to the royal house. On the one hand, there were the profits from the so-called "senyorage", which reflected the difference between the cost of silver and the value of the coins, and on the other hand, the profits from the commissions given in exchange operations. But for all Navarrese, there was an even more tempting but also more dangerous activity that the king could engage in. This activity was the temptation to reduce the standard or weight of the coins (or both at the same time). By doing this, the royal house could mint more coins with the same nominal value per individual piece, increasing the mass of coins available and obtaining profits in the short term.
In those days, they did not yet have the thick economic books and theories of our day, but they knew very well that such things would lead to an increase in prices (inflation) and the impoverishment of the Navarrese majority. For this reason, during the reign of King Tibalt II (1253), they made him swear an oath to maintain the value of the currency and not to mint new ones for a period of twelve years. But after this period had passed, the royal court declared the custom of demanding a tax called “monedaje”. This tax could be collected only once during the reign of each king. In exchange for the collection of this tax, the royal court undertook to maintain the law and weight of the currency for the rest of the king’s reign (or in some cases, not to mint any more coins).
One of the first cities to pay this “coinage” tax was the city of Olite-Rriberri, when the twelve-year period was about to expire, and King Tibalt II wrote to Rriberri guaranteeing payment on May 31, 1264. Thanks to this letter, for the first time in the history of Navarrese coinage, we have recorded in writing the law and weight of the coins minted during the reign of Tibalt II:
Et nos por [...] que uos el dito conceyllo nos auedado, auemos us signed this coin for all our lives, et que la crescamos et la fagamos de peso de diez et [eight] sueldos el marco et de ley a quatro menos [pegessa fine silver] and that we don't have to do anything and that we don't agree that we should make the currency apart from the peso and the law as it is said in Suso, and that we make it work every time we can earn something [...] and that where we were looking for another career that we would demand money for [de] money, we would pay some money for a nengun omne I a nenguna muller del dito conceyllo in all our life.
As this passage indicates, the legal value of Tybalt II's money was three drachmas and eighteen grains; four drachmas minus a pegessa, that is, four drachmas minus a quarter drachma.If we consider that each coin was worth twenty-four grains,, a quarter of a penny would be six grains. This would be equivalent to today's312,5would give us a legitimacy of around one thousandth. As for the weight, each mark of work was said to have yielded 18 sous; if we take into account that each sous contained twelve sous, a simple operation would give us a total of 216 sous. If we take into account that each Mark of Troyes contained 244.75gr, each sous would be 244.75gr/216 grains =1.1331 gr/pieceIt would have a nominal weight of .
The same passage suggests that the coinage at the beginning of the reign of Thibault II caused the loss of value of the obols or coins. In this letter, the king promises the people of Riberri not to mint new obols. In fact, if we examine the average weight of the obols of Thibault II, compared with those of his father, we can note that those of his son are considerably lighter.
Navarrese silver obol or coin minted in the name of Tybalt II (1253-1270), King of Navarre (also Tybalt V (1253-1270), Count of Champagne and Brie) – 0.39 gr
Found: : TIOBALD REX(Wide-legged cross)
Reverse:FROM NAVARIE(Castle of Provins and below it the Moon of the coins of Sancho VII the Strong, without stars)
AUREO & CALICÓ SL, AUCTION 375, LOT 40720.10.2021
The works “Teobaldo II de Navarra 1253-1270, Gobierno de la Monarquia y Recursos Financieros” by Ma Raquel Garcia Arancon and “El impuesto del Monedaje en el Reino de Navarra (CA 1243-1355)” by Juan Carrasco provide us with details of this “coinage” tax collected between 1264 and 1266. It seems that the kingdom of Navarre had a military intervention in the county of Bigorre during 1266. The accounts of the kingdom of that year show that the coinage tax was used to pay for this intervention. But how much money was usually collected and what currency was used for this type of payment in Navarre in the middle of the 13th century?
The amount of money collected was usually enormous, but at the same time, and as we will see, a large part of the money collected was not paid in Navarre's santcheets, but in Tournai money from the French kingdom. In fact, the merchants and francs of the cities and burghs who had relations with foreign countries paid a large amount of tax in French money. Those who had local relations, on the other hand, mainly used santcheets. Let's look at a Tournai coin from these times:
Tournai silver coin minted in the name of Louis IX (1226-1270) King of France – 1.06 gr 18.5mm
Obverse:+ LVDOVICVS REX(Wide-legged cross)
Reverse:TVRONVS CIVIS(Image of the castle of Tours)
INUMIS, MAIL BID SALE 9, LOT 40423.10.2009
The standard of these Tournai coins was slightly smaller than that of Navarre, three drachmas and fourteen grains, which is about 299 thousandths. Each mark of minting produced 217 Tournai coins, resulting in a nominal weight of 1.127 grams for each coin, close to but slightly below the weight of Navarre coins.
As the Navarrese account books show, seven Tournai dinars were exchanged for six sanxetari dinars, reflecting these differences in weight and law. Later, towards the end of the century, in 1291, when the authorities, under the rule of the French monarchy, established the full equivalence between sanxetari and Tournai dinars, public anger arose.
Through the collection of this currency tax107.826salary and salary254.215The king received a salary and four Tournai coins in the years 1265 and 1266. As can be seen, 2/3 of the collection was collected in Tournai coins and one third in sanxet coins. This tax collection325.725He provided the royal court with an income of around 100,000 shillings in these two years, as much as the kingdom had provided him with through ordinary income for two whole years.
In payment of this coinage tax, each family or household had to contribute two morabetinos or morabedias, as stated in the letter sent by the king to the city of Tudela on December 6, 1264. Households with a treasury of less than one hundred morabetinos could pay the tax for two years, one morabetino each year, on the day of the Holy Domes.
3.82 gr gold morabetine minted in the city of Toledo in the name of King Alfonso VIII of Castile (1158-1214)
AUREO & CALICÓ SL, AUCTION 376, LOT 24817.11.2021
These morabetinos were gold coins minted in the Kingdom of Castile, but in addition to being used as physical coins, they were also used as a unit of account. In many accounts of the kingdom, money and sueldos were converted into morabetinos, where each morabetino was worth 7.5 sueldos or 90 dirhams (8 sueldos or 96 dirhams of Tournai).
As we have seen, in addition to the silver coins minted there, the use of foreign money was very common. Especially in the border territories, foreign coins were used to buy supplies, pay for works or collect taxes from foreigners. Thus, the monastery of Leiria collected taxes from its Aragonese slaves in Aragonese money. In the cities bordering the Castilian territories, the use of Burgos silver coins was common. But what happened in the territories of Lower Navarre?
Behe-Nafarroan Biarnoko zilarrezko diruak erabiltzen omen ziren nagusiki, morlaastar diruak bezala ezagunak. Diru hauen sorrera XII. mende hasieran irizten da baina ez gara erabat ziur noiz arte landu ziren. Centullo bezala izendatutako konte baten izena daramate aurkian eta ohorea, bakea eta indarraren aipamena ifrentzuan. Orokorrean, zilar lege obeagoko eta pisu zertxobait handiagoko txanpona zen. Horren ispilu, sei diru morlaastar bederatzi diru santxeteren ordainetan trukatzen omen ziren, hau da diru morlaastarrak, santxeteak baino %50 zilar edukiera handiagoa izan beharko luke.
Silver biarno or bigor coin minted in the name of Count Centulo (12th century)
Obverse:CENTULLO COM(Broad-Legged Cross, two besants in the first and second quarters)
Reverse:ONOR FORCAS PAX(The word PAX on two lines)
AUKTIONSHAUS HD RAUCH GMBH, AUCTION 114, LOT 54916.06.2022
Let's see how the king's letter to Olite-Erriberri ends:
And this purchase and auinença that the said council made with us, that ualga in all our life and no more, and there was a king that uiniere empues us that where I could demand this by customne. And because this authority and purchase of the coin is firm and valid, we, the soveredito king don Thibalt, have sworn by the Holy Cross and by the Holy Gospels, that we will maintain it as it is said to be in all the time of our days .
And in testimony of all this, we give our letter open, sealed with our seal pendient to our beloved council of Olit, which letter was made and given in Tudela, the Saturday after the day of May.
The king sent her. Written by Miguel Periz, anno Domini Mº CCº LXº quarto.
The king vows not to repeat the coinage tax on the holy crosses and gospels during his reign; he also expresses his intention not to make it a custom for future kings. Tybalt II's early death on his return from the crusade enabled him to fulfill the first purpose; the second was a different matter, and subsequent kings generously put their hands into the pockets of their subjects.
A final note before concluding. While I was preparing this entry, I requested a photo of the aforementioned document from the municipal archive of Olite-Erriberri. I directed my request to document 12 in the municipal archive, which is the document number corresponding to this letter that Miguel Ibañez Artica and Ma Raquel Garcia Arancon believe to be mentioned in their books and in the diplomatic collection of Tibalt II. Miguel includes a photo of document 12 in his book and when I received a copy of my photo, I thought I was on the right track, since the two were the same.
Photo of document 12 from the Olite-Erriberri municipal archive – Courtesy of the Olite-Erriberri municipal archive
But when I started reading document 12 through the photo I received, I noticed that the sentences I read did not match what I expected. I had requested and received the wrong document, but then, where and what is the correct document? I decided to go to the Royal General Archive of Navarre and there, professor and archive technician Peio Monteano explained to me that the document I was looking for was document 7 of the municipal archive of Olite-Erriberri. Thanks to Peio for these simple pages.
I went back to the town hall of Orribberri, and once again, with great courtesy, the municipal archives sent me a photo of the requested document 7. My heart was pounding when I enlarged the photo and started reading; this time, I was on the correct document.
For everyone, here is the letter from Tudela to the people of Olite, written by King Tibalt II on May 31, 1264; greetings!
Photo of Document 7 from the Olite-Erriberri municipal archive – Courtesy of the Olite-Erriberri City Council
Restoration work carried out in recent years has allowed for easier understanding of some words.
Spanish bronze proclamation medal (1788-1808) from East Florida with the jasmine flower symbol of Florida between a lion and castle, representing Spanish Leon and Castile.
Casas Grandes at Paquimé: Revealing a Center of Ancient America
Much of the prehistory of Mesoamerica is veiled in deep mystery, with just hints of the life of ancient societies. But some sites that persevered through the centuries help us paint a better picture of that long gone era. One such site is known as Casas Grandes. Nestled in the rugged landscape of northern Chihuahua, Mexico, the Casas Grandes site, also known as Paquimé, stands as a testament to the ingenuity and complexity of ancient cultures of North America. This UNESCO World Heritage site, once a bustling city, offers a glimpse into the pre-Columbian world, where architecture, trade, and social organization flourished in ways that continue to captivate archaeologists and historians alike. The ruins of Casas Grandes, with their intricate multi-story buildings, sophisticated water management systems, and evidence of far-reaching trade networks, reveal a society that was both innovative and influential in the region.
Paquimé, the Lost Emporium of Ancient Mesoamerica
The Casas Grandes site, believed to have been inhabited between 1130 and 1450 AD, represents one of the largest and most complex archaeological sites in the southwestern United States and northernMexico. The settlement is closely associated with the Mogollon culture, which thrived in the region, and is considered as a unique and independent center of culture and trade. The site’s importance lies not only in its size but also in its strategic location at the crossroads of several major trade routes. Paquimé, as it is also known, served as a hub that connected Mesoamerica with the cultures of the North American southwest, facilitating the exchange of goods, ideas, and technologies across vast distances.
View of Mogollon Rim, east ofPine (Kevin DooleyUSA/CC BY 2.0)
At its peak,Paquiméwas a thriving urban center with an estimated population of 2,000 to 3,000 people. The city’s architecture is characterized by large, multi-story adobe buildings, many of which were interconnected by a network of courtyards, plazas, and ceremonial spaces. These structures, some of which stood up to four stories high, were built using a combination of adobe and rammed earth techniques, demonstrating the builders’ advanced knowledge of construction methods suited to the harsh desert environment.
The architectural layout ofCasas Grandesreflects a well-planned urban environment, with distinct areas for residential, ceremonial, and industrial activities. One of the most striking features of the site is the presence of T-shaped doorways, a design element that is also found in other ancient Southwestern cultures, such as the Ancestral Puebloans. These doorways are thought to have held symbolic significance, possibly representing a connection between the earthly and the spiritual realms.
An Urban Center with Distant Connections
The city was also equipped with an advanced water management system, including canals, reservoirs, and a network of underground drains. This system was essential for sustaining the large population in the arid environment and reflects a high degree of engineering skill. The presence ofmacawpens and evidence of copper smelting at the site further underscores the city’s role as a center of specialized production and long-distance trade. Macaws, native to tropical regions far to the south, were likely traded for their vibrant feathers, which were highly valued in ceremonial practices. During excavations, archaeologists revealed a number of bird skeletons, feathers, and perches that were used for breeding macaws.
The archaeological evidence from Casas Grandes reveals a city that was deeply integrated into a wide-ranging trade network. Artifacts found at the site include turquoise, shells, copper bells, andpottery, many of which originated from distant regions. The presence of these materials indicates that Paquimé was not only a regional power but also a key player in the broaderMesoamericanworld.
One of the most significant discoveries at Casas Grandes is the extensive collection of polychrome pottery, known for its intricate designs and vibrant colors. The pottery found at Paquimé is unique in style, yet it also shows influences from other cultural traditions, including the Hohokam and the Mimbres. This suggests that the artisans of Casas Grandes were engaged in a dynamic process of cultural exchange, absorbing and reinterpreting artistic styles from other regions.
Thetradeconnections of Casas Grandes extended far beyond the immediate region, linking the city to the civilizations of central Mexico, the American Southwest, and possibly even further afield. The discovery of scarlet macaws, copper artifacts, and marine shells at the site suggests that Paquimé was part of a vast trade network that spanned much of North America. This network not only facilitated the exchange of goods but also the flow of ideas, technologies, and religious practices, making Paquimé a melting pot of cultural influences.
TheHorned Serpent design is a common theme on pottery from Casas Grandes (Sailko/CC BY 3.0)
The Sacred Beliefs of Mesoamericans
Religion and ceremony played a central role in the life of the inhabitants of Casas Grandes. The city’s layout includes several structures that are believed to have had ceremonial functions, such as the large ball courts, which were similar to those found in Mesoamerican cultures to the south. These courts may have been used forritual ball games, which were often associated with religious ceremonies and were deeply symbolic in Mesoamerican culture.
In addition to the ball courts, the site contains a series of mounds that are thought to have been used for religious or ceremonial purposes. The most famous of these is the House of the Macaws, where archaeologists found the remains of numerous macaws and their associated artifacts. The presence of these exotic birds, which were not native to the region, suggests that they were highly prized for their spiritual significance, possibly associated with thesunor other celestial phenomena.
Alas, the flourishing of this realm was short-lived. The decline of Casas Grandes around 1450 AD remains a topic of debate among scholars. Various factors, including environmental changes, overpopulation, and external pressures, may have contributed to the abandonment of the site. Despite its decline, the legacy of Casas Grandes endured, both in the physical remains of the site and in the cultural memory of the region. The intricate pottery, sophisticated architecture, and evidence of a vibrant trade network continue to offer insights into the complexities of pre-Columbian societies in the American Southwest and northern Mexico.
The Casas Grandes archaeological site still remains a crucial glimpse into the ingenuity, resilience, and interconnectedness of ancient societies in the American Southwest. Its well-preserved ruins offer a window into a world where trade, culture, and technology converged to create a thriving urban center in the heart of the desert.
And, as archaeologists continue to uncover the mysteries of Paquimé, the site remains a powerful reminder of the rich and diverse history of the region, offering valuable lessons about the ways in which ancient peoples adapted to their environment and engaged with the broader world. The story of Casas Grandes is not just a story of a city but a narrative of human creativity, adaptability, and the enduring legacy of cultural exchange.
Paquimé, also known as Casas Grandes, was a major trade hub in the region, connecting the Pueblo culture of the southwestern United States and northern Mexico with the more advanced Mesoamerican civilizations. It thrived during the 14th and 15th centuries, facilitating the exchange of goods, ideas, and technologies across vast distances.
Here's a more detailed look at Paquimé's significance as a trade hub:
Interregional Connections:
Paquimé served as a crucial link between the Pueblo cultures of the Southwest and the Mesoamerican civilizations further south.
Thriving Urban Center:
At its peak, Paquimé was a bustling urban center with an estimated population of 2,000 to 3,000 people.
Architectural Innovations:
The city's architecture, featuring multi-story adobe buildings and intricate courtyards, showcased the builders' advanced knowledge of construction techniques.
Specialized Trade:
Paquimé was deeply involved in interregional trade, creating and exchanging specialized items like pottery, jewelry, and other distinctive goods.
Mesoamerican Influence:
The site exhibits strong connections to Mesoamerican groups further south, indicating a significant exchange of cultural and technological influences.
Regional Integration:
Paquimé was a major component of the larger regional system in the U.S. Southwest and Mexican Northwest, engaging in both local and distant exchange networks.
Obsidian Procurement:
Evidence suggests that people in Paquimé used obsidian from various sources, including Chihuahua, Sonora, and New Mexico, indicating varying levels of social interaction and regional integration.