In the 17th Century Vietnam was divided into two rival kingdoms. Christoforo Borri visited Cochinchina and Samueal Baron visited Tonkin during this era. Cochinchina (southern Kingdom) was from Gianh River all the way to Phu Quy island. The northern kingdom was called Tonkin, which is derived from the Vietnamese word Dong Kinh or "Eastern Capital".
The word Cochin is believed to be derived from Giao Chi, or Jiaozhi in Chinese and Koshi in Japanese.
Physical Characteristics of the Cochin-Chineses described by Christoforo Borri upon his encountered :
Reference: (Olga Dror and K.W. Taylor (editors and annotators) . Views of Seventeenth-Century Vietnam: Christoforo Borri on Cochinchina and Samuel Baron on Tonkin, Ithaca, New York 2006:
The Cochin-Chineses were in color like the Chinese. The ones nearest to the sea are olive in color, and the ones up in the inland as far as Tonchin are as white as European. The shape of their faces is exactly like the Chinese, with flat noses, little eyes, but of an indifferent stature, not so small as the Japoneses, nor so tall as the Chineses. Yet, they are stronger and more active than either of them, and braver than the Chinese, but are out-done by the Japoneses in one thing, which is the contempt of life in dangers and battles; The Japoneses seeming to make no account of life, nor to apprehend the least fear of death. The Europeans described the northern Vietnamese to have a peculiar anatomy within their foot. Inhabitants of northern Vietnam had large toe that extended outward perpendicular to the foot, supposedly to help maintain balance while working in the middle of rice paddies. (Filippo de Marini, relation nouvelle et curieuse des [B]royaumes de Tunquin et de Lao, tr. L.P.L.C.C. (Paris: Gervaise Clouzier, 1666), p. 2
Their Civility:
The Cochin-Chineses are naturally the most courteous and affable of all the Eastern nations. Whereas, all the other Eastern nations look upon the Europeans as a profane people, do naturally abhor them, and therefor fly from us when we first come among them: in Cochin-China it falls out just contrary ; for they strive who shall be nearest us, ask a thousand questions, invite us to eat with them, and in short use all manner of courtesy with much familarity and respect. So it happened to me and my companions when we first came there, being as it were, among friends of an old standing.
Liberality:
The loving and easy disposition is the cause of much concord among them, they all treat one another as familiarly as if they were brothers or of the same family, though they have never known or seen one another before; and it would be looked upon as a most vile action, if one man eating anything, though never so little, should not share with all about him, giving every one a bit. They are also naturally kind and free-hearted to the poor, to who it is customary among them never to deny an alms, when asked; and it would be reputed a great fault to deny it, as if it were due to them. Learning only the word "doi" or I am hungry, one will never go starving for everyone will strove to give the starving food to eat. But as ready as the Cochin-Chineses are to give, so are they as to ask. If they see something that caught their eyes, they would say Schin Mocaii- Xin mot cai or give me one of thse things.
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