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Scientists Finally Solved the Mystery of How the Mayan Calendar Works

We were thinking too small all along.

Headshot of Tim Newcomb BY TIM NEWCOMB PUBLISHED: APR 20, 2023
 
aztec calendar stone carving in space

Blend Images - PBNJ Productions//Getty Images

  • Scholars show how multiple planet movements tie into the 819-day Mayan calendar.
  • The 819 days of the calendar must be viewed across a 45-year time period to fully understand.
  • The movements of all major planets visible to the ancient Mayans fit into this extended calendar.

The Mayan calendar’s 819-day cycle has confounded scholars for decades, but new research shows how it matches up to planetary cycles over a 45-year span. That’s a much broader view of the tricky calendar than anyone previously tried to take.

In a study published in the journal Ancient Mesoamerica, two Tulane University scholars highlighted how researchers never could quite explain the 819-day count calendar until they broadened their view.

“Although prior research has sought to show planetary connections for the 819-day count, its four-part, color-directional scheme is too short to fit well with the synodic periods of visible planets,” the study authors write. “By increasing the calendar length to 20 periods of 819-days a pattern emerges in which the synodic periods of all the visible planets commensurate with station points in the larger 819-day calendar.”

That means the Mayans took a 45-year view of planetary alignment and coded it into a calendar that has left modern scholars scratching their heads in wonder.

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While ancient Mayan culture offered various calendar types, the one that baffled scholars the most was this 819-day calendar discovered in glyphic texts. Researchers have long believed this calendar was associated with planetary movements, especially the synodic periods—when a planet appears visually to return to the same location in the sky, as seen from Earth—of key planets. However, each planet moves quite differently and matching up multiple planets into an 819-day span didn’t seem to make sense.

But it does when you look at it over 16,380 days (roughly 45 years), not just 819 days. That’s a total of 20 819-day timelines.

Mercury was always the starting point for the tricky timeline because its synodic period—117 days—matches nicely into 819. From there, though, we need to start extrapolating out the 819 number, and if you chart 20 cycles of 819, you can fit every key planet into the mix.

And Mars may be the kicker for the overall length. With a 780-day synodic period, 21 periods match exactly to 16,380, or 20 cycles of 819. Venus needs seven periods to match five 819-day counts, Saturn has 13 periods to fit with six 819-day counts, and Jupiter 39 periods to hit 19 819-counts.

“Rather than limit their focus to any one planet,” the authors write, “the Maya astronomers who created the 819-day count envisioned it as a larger calendar system that could be used for predictions of all the visible planet’s synod periods, as well as commensuration points with their cycles in the Tzolk’in and Calendar Round.”

 

 

 

 

 

 

 

 

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How the Mayan Calendar Works: Scientists Finally Cracked the Code (popularmechanics.com)

 

 

 

 

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Free admission to archaeological sites, museums on Tuesday for International Day of Monuments and Sites

1 The five Caryatids waiting for their sister Acropolis Museum 300w, 1024w, 768w, 450w, 20w, 225w, 900w" />

Visitors will have the opportunity to visit monuments, museums and archaeological sites in Greece free of charge on Tuesday, April 18. The date has been established by UNESCO and the International Council on Monuments and Sites (ICOMOS) since 1983 as the International Day for Monuments and Sites - also known as World Heritage Day.
The theme for 2023 is "Heritage Changes" and seeks to underline the urgent need to address the repercussions of climate change on historic monuments and sites.
The aim of the International Day of Monuments and Sites is to sensitise the public to issues relating to the protection of cultural heritage, to highlight the importance of each country's monuments and integrate them into modern social, cultural and economic life.
It is a global institution that provides an opportunity to visit such sites free of charge, consider their history and raise awareness of their importance.

 

 

 

 

 

 

 

 

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Free Admission To Archaeological Sites, Museums On Tuesday For International Day Of Monuments And Sites (greekcitytimes.com)

 

 

 

 

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Series of Pre-Hispanic Structures Found in Highland Bolivia

 

Friday, April 21, 2023

 

Bolivia Waskiri Aerial

(P. Cruz/Cruz et al. 2023, © Antiquity Publications Ltd.)

 

ROSARIO, ARGENTINA—Phys.org reports that a review of satellite images by Pablo Cruz of Argentina’s National Scientific and Technical Research Council, Richard Joffre of the French Center for Scientific Research, and Jean Vacher of France’s Institute of Research for Development has led to the discovery of 135 archaeological sites in highland Bolivia. Dated from A.D. 1250 to 1600, the sites consist of circles made of local materials situated on hilltops. The large amount of pottery fragments from plates, jars, and bowls suggest that they may have served a ceremonial purpose, perhaps in an ancient Andean cult. The largest hilltop site, known as Waskiri, has two concentric circle walls, the outer measuring more than 450 feet in diameter. Ceramic fragments were found between the rings, which are connected by adjoining enclosures, and in a plaza at the circles’ center. The researchers think the design of the circles may have been influenced by Inca culture. Read the original scholarly article about this research in Antiquity. To read about a lidar survey that identified more than 25 pre-Hispanic settlements in southwestern Amazonia, go to "Around the World: Bolivia."

 

 

 

 

 

 

 

 

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Series of Pre-Hispanic Structures Found in Highland Bolivia - Archaeology Magazine

 

 

 

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Digging up the past: What it takes to be an archaeologist

Story by Stars Insider  Yesterday 15:00

 

 

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Becoming an archaeologist

 

 

 

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What does an archaeologist do?

 

 

 

 

( continue Article by clicking site... )

 

 

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Digging up the past: What it takes to be an archaeologist (msn.com)

 

 

 

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Jungle Realm of the Snake Queens

 

How women ascended the ranks in the highstakes world of Maya politics

 

 

January/February 2023

 

Maya Calakmul Pyramid

(Adobe Stock)
 

A 16-story pyramid towers over the rainforest that covers the remains of the ancient Maya city of Calakmul in Mexico. Calakmul was the capital city of the Kaanul, or Snake, Dynasty from the mid-seventh to the tenth century A.D.

The sprawling, vine-tangled rainforests of today’s Yucatán Peninsula were once home to a densely settled patchwork of rival Maya kingdoms. Between A.D. 150 and 900, known as the Classic period, these dynasties jostled for power, which was seized through raids, battles, and assassinations, and marked by grand monuments and celebrated with extravagant ceremonies. Members of royal families memorialized their feats by carving limestone stelas with pictorial scenes and hieroglyphic inscriptions, many of which depict two bloodlines that each attained near-supremacy over the Maya world at varying points. These two lineages, known as the Kaanul Dynasty and the lords of Tikal, battled throughout the whole of the Classic period. As the power of one family waxed, the might of the other waned.

 

Maya Map

(Ken Feisel)

 

Toward the end of the seventh century A.D., gamblers or pundits might have done best to place their bets on the Kaanul, or Snake, Dynasty, which ruled from the great city of Calakmul in present-day Mexico. “Through its own industry and machinations, and probably military success, the Kaanul Dynasty got the upper hand of many other kingdoms for about 130 years,” says Simon Martin, an epigrapher at the University of Pennsylvania Museum. Powerful Kaanul kings, including Yuknoom Ch’een II (reigned A.D. 636–686) and his successor, extended the family’s influence over much of the lowland Maya world. Archaeologists can track the spread of this influence from inscriptions in which local lords declared their allegiance to Calakmul and from the Kaanul-style shrines and buildings constructed in cities subjugated by Kaanul kings. These cities were chosen strategically by the Snake kings to surround the capital of their nemeses at Tikal, a lineage with an as-yet-untranslated hieroglyphic emblem that depicts a feathered alligator or sometimes what appears to be tied reeds. Tikal is situated 60 miles south of Calakmul in what is now Guatemala.

 

Maya Malachite Mask

(Michel Zabé / Art Resource, NY)
 

This malachite and shell mask belonged to the Red Queen, one of around 35 stranger queens scholars have identified in Maya texts.

Kaanul leaders recruited vassals through violence and perhaps economic pressure, but weddings also figured prominently in their statecraft. Throughout its heyday, the Snake Dynasty arranged strategic marriages between royal Kaanul women and lower-ranking men who ruled regions the Kaanul wanted to bring under their control. As these queens moved to the lands their husbands controlled and bore children, securing lines of succession, this system of alliances promised to endure for generations.

 

In their newly adopted homes, these Kaanul “stranger queens,” as University of Miami archaeologist Traci Ardren has called them, had certain obligations demanded by their sex and gender. These royal women were sorcerers, privy to arcane knowledge about rituals and calendar keeping. They divined the future and connected with spirits, perhaps to determine auspicious dates on which to invade a rival city. “We often see the women portrayed as openers of portals or as communicators with ancestors,” says Ardren. Above all, though, the queens were expected to be wives and mothers, producing the heirs needed to perpetuate dynastic bloodlines. “The investment of the state in their biological reproduction was huge,” says Ardren. “If the dynasty doesn’t continue, everything else falls apart.”

 

 

 

 

 

 

 

 

 

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Jungle Realm of the Snake Queens - Archaeology Magazine

 

 

 

 

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