Archaeology breakthrough as 1500-year-old findings cast new light on 'Snake Kings'
EXCLUSIVE: Archaeologists say newly discovered stucco reliefs in Mexico provide valuable insights into Kings' ancestors who "inhabit the sky".
Archaeologists say they have gained new insights into the Maya 'Snake Kings'
Archaeologists say they have gained new insights into the Maya 'Snake Kings' who ruled parts of Mexico, Belize and Guatemala around 1,500 years ago.
They say newly discovered stucco reliefs at a site that may have been linked to human sacrifices show the 'celestial ancestors' of the Kaanu’l dynasty. Dynastic snakehead emblem glyphs at other sites also refer to these so-called Snake Kings and Queens.
This once-powerful dynasty became a dominant force - rivalling the equally powerful city-state of Tikal. It's thought that these 'Snake Kings' even managed to defeat and control Tikal at various points in history.
The Stucco reliefs have surprised archaeologists
The Kaanu’l are best known through inscriptions and archaeological discoveries at Calakmul, near the Guatemalan border, and other sites - where the stories of these rulers were documented in hieroglyphic texts. Now, archaeologists have found new evidence of the Snake Kings, at the Maya city of Dzibanché, in Quintana Roo, Mexico.
The stucco reliefs are believed to be the Early Classic period - around 500-600 AD - which is potentially towards the end of the Kaanu’l dynasty's 400-year reign. The three scenes formed part of the platform for a Maya ballcourt, where the city’s inhabitants would have played a ceremonial ball game - which archaeologists say were sometimes linked to human sacrifices.
It's thought a central part of the displays may have been removed at a later date, by the city's residents, presumably after the dynasty collapsed in approximately 650 AD.
The National Institute of Anthropology and History (INAH) said in a statement that the discovery offers “new insight.” A spokesperson said the scenes gave "new clues about the power of the Kaanu'l".
Sandra Balanzario said archaologsist did not expect to find the reliefs
The INAH statement reads: "The first scene shows two guardians who surround a pedestal on which, in pre-Hispanic times, a sculpture must have been placed; the particularity of the podium is that it incorporates glyphs alluding to a ruler of the Kaanu'l dynasty.
"In the second, there are images of individuals who - according to the epigraphist and independent contributor to Promeza in Dzibanché, Alexander Tokovinine - allude to ancestors who seem to inhabit the night sky, with stars, snakes and other motifs typical of Mayan and Teotihuacan iconography.
"In this relief, the absence of a central sculpture is also noticeable, so it is not ruled out that the two missing effigies were removed, centuries ago, by the city's own inhabitants. Meanwhile, the third scene shows a set of mythological animals associated with constellations."
Archaeologist Sandra Balanzario Granados, head of the Archaeological Site Improvement Program in Dzibanché, said: "This is a great finding for us. Although we had [found] stucco reliefs on larger buildings, we would never have thought of finding such decorated façades on a ballcourt with such profound meanings as these ones apparently have.”
The reliefs also depict mythical animals
Archaeologist John W. Hoopes is a full professor in the Department of Anthropology at the University of Kansas and an expert in the pre-Hispanic indigenous cultures in Latin America. He told The Express: "There are clear associations of ballcourts with sacrifices. The Kiche’ creation story in the Popol Vuh makes direct references to ballgames and human sacrifice.
"In 378 CE, a group of warriors from Teotihuacán in central Mexico entered the Maya lowlands and successfully overthrew the leader of Tikal. Several Maya sites now show that their royal dynasties had ties to Teotihuacán.
"Snake imagery is common at both Teotihuacán and in the Maya area. The sky imagery is especially interesting because both cultures were interested in astronomy. Animals were significant for both. The sky was regarded as Xibalba, the Underworld.
"Dzibanché was an important early centre for the origin of what became the ruling dynasty of Calakmul, a rival city of Tikal."
But what did INAH mean by "ancestors who seem to inhabit the night sky"?
Professor Hoopes said: "One interpretation is that Maya kings became celestial objects after they died: the Sun, Moon, Venus, Mars, etc. The Maya king going into the sky is the theme of the Sarcophagus Lid at Palenque."
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Archaeology: Reliefs cast new light on 'Snake Kings' | World | News | Express.co.uk
Archaeological discovery reveals hidden history of Mayan “Snake Kings”
Newly discovered reliefs at Dzibanché depict celestial ancestors of the Kaanu'l dynasty.
Archaeologists have uncovered new stucco reliefs at the ancient Maya city of Dzibanché, providing fresh insights into the Kaanu'l dynasty, also known as the "Snake Kings," who ruled parts of Mexico, Belize, and Guatemala around 1,500 years ago. The National Institute of Anthropology and History (INAH) reported the discovery of three Maya frescoes during rescue work at the site, which represent important iconographic symbols of the ancient Maya culture.
The stucco reliefs are believed to date from the Early Classic period, around 500-600 AD, potentially towards the end of the Kaanu'l dynasty's 400-year reign. The reliefs were made with artistic precision that demonstrates the high level of Mayan civilization and were created using a mixture called sascab, formulated from lime. Professionals determined that the reliefs have preserved traces of blue, yellow, red, and black paint to this day.
Each of the three reliefs offers a vision of the mythological and celestial beliefs that motivated the Maya reign. The first relief shows two standing figures guarding a pedestal with symbols referring to an important Kaanu'l leader. According to the INAH statement, "The first scene shows two guardians who surround a pedestal on which, in pre-Hispanic times, a sculpture must have been placed; the particularity of the podium is that it incorporates glyphs alluding to a ruler of the Kaanu'l dynasty." The pedestal lacks a central statue, suggesting that the figure may have been removed by the city's residents in ancient times. The INAH added, "In this relief, the absence of a central sculpture is also noticeable, so it is not ruled out that the two missing effigies were removed, centuries ago, by the city's own inhabitants."
The second relief represents deities in a cosmic environment, surrounded by stars and intertwined serpents. The INAH statement continues: "In the second, there are images of individuals who—allude to ancestors who seem to inhabit the night sky, with stars, snakes, and other motifs typical of Mayan and Teotihuacan iconography." This relief emphasizes the intrinsic connection of the rulers with the figures they venerated. The last scene depicts several mythological animals related to constellations, with snakes intertwined throughout. The INAH concludes: "Meanwhile, the third scene shows a set of mythological animals associated with constellations." The third relief reinforces this connection and delves into the esoteric union through the use of mythological animals and constellations.
Archaeologists also discovered a ball court during excavations at Dzibanché, similar to those found in all Maya cities and likely intended for a ritual and quite violent game. Sandra Balanzario Granados, head of the Archaeological Site Improvement Program in Dzibanché, said, "This is a great finding for us. Although we had [found] stucco reliefs on larger buildings, we would never have thought of finding such decorated façades on a ballcourt with such profound meanings as these ones apparently have." Researchers believe these ball courts were intended for a ritual and quite violent game, and archaeologists say the ceremonial ball games were sometimes linked to human sacrifices.
The Kaanu'l dynasty became a dominant force, rivaling the equally powerful city-state of Tikal. It is thought to have defeated and controlled Tikal at various points in history. The stories of the Kaanu'l rulers were documented in hieroglyphic texts, providing insights into their reign and achievements. During this period, Maya rulers were considered celestial representations of the gods on Earth. The constructions were used to reaffirm the rulers' importance, both physical and divine.
Professor Hoopes explained, "In 378 CE, a group of warriors from Teotihuacán in central Mexico entered the Maya lowlands and successfully overthrew the leader of Tikal. Several Maya sites now show that their royal dynasties had ties to Teotihuacán." Snake imagery is common at both Teotihuacán and in the Maya area. "The sky imagery is especially interesting because both cultures were interested in astronomy. Animals were significant for both. The sky was regarded as Xibalba, the Underworld," he said. The stucco reliefs at Dzibanché incorporate these themes, showing the deep mythological and celestial beliefs that motivated the Maya reign.
"One interpretation is that Maya kings became celestial objects after they died: the Sun, Moon, Venus, Mars, etc. The Maya king going into the sky is the theme of the Sarcophagus Lid at Palenque," Professor Hoopes added. A spokesperson for INAH said the scenes gave "new clues about the power of the Kaanu'l." The invaluable importance of these designs lies in what they represent: scenes of the powerful Kaanu'l dynasty. The discoveries at Dzibanché offer a vision of the mythological and celestial beliefs that underpinned Maya society and provide new insights into the Kaanu'l dynasty's influence and connections.
Dynastic snakehead emblem glyphs at other sites also refer to these so-called Snake Kings and Queens. The Kaanu'l dynasty is thought to have defeated and controlled Tikal at various points in history. The stories of the Kaanu'l rulers were documented in hieroglyphic texts, providing insights into their reign and achievements. It is thought a central part of the displays may have been removed at a later date by the city's residents, presumably after the dynasty collapsed around 650 AD.
Maya ballcourts served as venues for athletic and religious events, symbolizing regeneration and the continuity of Maya existence, with ceremonial games played at Dzibanché. Professor Hoopes stated, "There are clear associations of ballcourts with sacrifices. The Kiche’ creation story in the Popol Vuh makes direct references to ballgames and human sacrifice." During excavations at Dzibanché, archaeologists discovered a ball court, which is similar to those found in all Maya cities and was likely intended for a ritual and quite violent game.
The Maya built one of the most powerful empires in the world. The ancient Maya civilization conquered the territories of Belize, Guatemala, southeastern Mexico, and some regions of Honduras and El Salvador. Behind the Maya's impressive power lies a series of secrets, customs, traditions, and spiritual and cultural practices that conceal the true origin of their great influence. Hundreds of archaeologists are dedicated to uncovering treasures that explain the true essence of Maya society.
As construction continues on the Maya Train, the National Institute of Anthropology and History (INAH) has unearthed numerous artifacts related to the Maya civilization. To this day, archaeologists are finding buildings of this great civilization. The discoveries at Dzibanché not only shed light on the Kaanu'l dynasty but also contribute to the broader understanding of Maya history and culture.
The constructions were used to reaffirm the rulers' importance, both physical and divine. Each of the three reliefs offers a vision of the mythological and celestial beliefs that motivated the Maya reign. The second relief emphasizes the intrinsic connection of the rulers with the figures they venerated. The third relief reinforces this connection and delves into the esoteric union through the use of mythological animals and constellations.
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Archaeological discovery reveals hidden history of Mayan “Snake Kings” - The Jerusalem Post