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Heroes [Solved] Mexican Influence around the World Thread

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Chewing gum

The Aztecs, as the ancient Mayans before them, used chicle, a natural tree gum, as a base for making a gum-like substance and to stick objects together in everyday use.

Modern chewing gum was first developed in the 1860s when chicle was brought from Mexico by the former President, General Antonio Lopez de Santa Anna, to New York, where he gave it to Thomas Adams.

Bienvenido Macario says: "A little known story about Antonio Lopez de Santa Anna is how chewing gum was developed. After the war ended in 1848, the General Santa Anna was said to have been exiled in New York. Like many Mexicans, Gen. Santa Anna chewed chicle, the dried sap of the sapodilla tree. While in New York, he gave some of the chicle to Charles Adams, an inventor. Adams tried to make several items out of the chicle but failed. Finally, he did what the Mexicans had been doing for years - he chewed it. Soon he added some flavoring and the rest is chewing gum history".

Marketed as Adams New York Chewing Gum in 1871.[16][17] Black Jack (1884), which is flavored with licorice, Chiclets (1899), and Wrigley's Spearmint Gum were early popular gums that quickly dominated the market and are all still around today.[3] Chewing gum gained worldwide popularity through American GIs in WWII, who were supplied chewing gum as a ration and traded it with locals. Synthetic gums were first introduced to the U.S. after chicle no longer satisfied the needs of making good chewing gum.[3] By the 1960s, US manufacturers had switched to butadiene-based synthetic rubber, as it was cheaper to manufacture.

This graphic shows a ranking of the top 10 countries of the worldwide gum base consumption.



Chewing gum industry

Two multi-national companies, Wrigley and Cadbury, together account for some 60% market share of the worldwide chewing gum market. The global market shares for the top 5 chewing gum companies are estimated to be:

35% Wrigley Company (USA)[1]
26% Cadbury Trebor Bassett (UK)[2]
14% Lotte (South Korea + Japan)[3]
6% Perfetti Van Melle (Italy)[3]
2% Hershey's (USA)[4]
The remaining 17% of the global market is provided by an estimated 200 to 250 smaller gum companies.

The worldwide chewing gum industry in 2012 is estimated to be worth $26 billion in sales, and has grown by more than 14% in the last 3 years.

Chewing gum accounts for 85% of global sales, and bubble gum the other 15%.

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Nsima is a dish made from maize flour (white cornmeal) and water and is a staple food in Zambia (nshima/ ubwali) and Malawi (nsima).

This dish is eaten widely across Africa where it has different local names:

Nsima or ubwali, buhobe - Zambia (Different regions, groupings or tribes use different names) Nshima (spelt with an H) is more like a slang used mostly when people are speaking English. The correct phonetic pronunciation is NSIMA.

Nsima - Malawi (a)
Sadza - Zimbabwe
Chima - Mozambique
Ugali - Kenya, Malawi & Mozambique (Yao language), Tanzania (also called ngima in Kenya, and nguna in Tanzania)
Sima - Kenya (Coastal)
Poshto - Uganda
Ubugali - Rwanda
Bugali - DR Congo
Meliepap/Pap - South Africa
Tuozafi (or t.z) - Ghana
Saab - Upper West Region of Ghana
Sakoro - Northern Ghana
Sakora - Northern Nigeria
Couscous de Cameroon - Cameroon

Maize was introduced to Africa from Mexico between 16th and 17th century. Prior to this, sorghum and millet were the principal cereals in most of Sub-Saharan Africa. Maize was readily accepted by African farmers as its cultivation was very similar to that of sorghum but with significantly higher yields. Eventually maize displaced sorghum as the primary cereal in all but the drier regions. In Malawi they have a saying 'chimanga ndi moyo' which translates to 'maize is life'.

For Ten million Zambians in a country the size of Texas or France in Southern Africa, the concept of "nshima" and what it stands for is the very basis of life.

 
 
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Hallaca

The progenitor of the maize body and plantain envelope of hallaca is the Mexican tamal. Tamal-like dishes, under various names, spread throughout the Spanish kingdoms in America as far south as Argentina in the decades following the conquest.



In Latin American cuisine, an hallaca (Spanish pronunciation: [aˈʎaka], [aˈʝaka]; alt. spelling, hayaca and ayaca[1]) is corn dough stuffed with a stew of beef, pork, and chicken, fish or other seafoods in some places, and it is "adorned" with raisins, capers, olives[2] and wedges of fowl meat. Like some Mexican tamales it is folded in plantain leaves, tied with strings, and boiled. It is typically served in Christmas season and has several regional variants in Venezuela, Puerto Rico, Dominican Republic, Ecuador and Colombia. It has been described as a national dish of Venezuela.[1] There are also versions of this dish throughout the Caribbean. In the Dominican Republic, known as Pasteles en hojas made from ground plantains or guanimos made with cornflour stuffed with ground beef or chicken; in Trinidad and Tobago, it is known as pastelle, as in Puerto Rico, known as "pastel" and made with a green plantain, green banana, squash and root vegetables or boniato dough. A characteristic of the hallaca is the delicate corn dough made with consommé or broth and pork fat (manteca) colored with annatto or "onto". Hallacas are also commonly consumed in eastern Cuba.[3]

The progenitor of the maize body and plantain envelope of hallaca is the Mexican tamal. Tamal-like dishes, under various names, spread throughout the Spanish kingdoms in America as far south as Argentina in the decades following the conquest.

Hallaca is a staple part of Venezuelan Christmas celebrations[4] and its preparation is practically limited to that time of the year.The dish is also an icon of Venezuelan multicultural heritage, as its preparation includes European ingredients (such as raisins, almonds and olives), indigenous ingredients (corn meal colored with annatto seeds and onions), and African ingredients (smoked plantain leaves used for wrapping).

In contrast to Venezuelan tradition, hallacas are popular year-round in Ecuador, and several variants exist across the country's different regions. Along with humitas, they are a staple of traditional Ecuadorian cuisine.

Trinidad, which is just 7 miles from Venezuela's east coast hallacas are called pastelle. The preparation is essentially the same with some variation in size and the filling.One of the major herbs in Trinidadian cooking is culantro (called chadon beni locally) and this is a predominant flavour in most seasoned meat. There are also vegetarian fillings made from soya, lentils and various other things to cater to Hindus and other vegetarians. The typical Trinidadian pastelle is generally a lot smaller than its Venezuelan kin.

In Aruba and Curaçao, two islands just off the coast of Falcón state, Venezuela, it is called 'ayaca' or 'ayaka'. The ingredients are pork and chicken stew, or pork or chicken stew, capers, raisins, cashews, bellpepper, pickled baby onions, prunes, and olives. The dough is made from white cornmeal, and the ayaca leaves first spread with lard or oil. Cooked meat and other ingredients are then wrapped in ayaca leaves, tied with string and then boiled for about 2 hours. Flavors in the ayaca vary from family to family, and some add madam Jeanet peppers (very hot). Probably it came to the island by immigrants, or the recipe was borrowed. Like many things from other cultures, it has become a part of the Aruban and Curaçaoan Christmas food traditions adopted as in Trinidad.




In Puerto Rico, the hayaca or hallaca used to be a popular part of the local gastronomy. It is commonly acknowledged, that the name most definitely came from indigenous backgrounds. However, even the locals have a hard time distinguishing the hayaca, from the "alcapurria", "guanimes", "pasteles" and some also call them "empanadas", since they are visually, very similar. In simple terms, the hayaca from Puerto Rico is not made with corn nor fried, boiled or steamed. It is baked, traditionally, in open-wood-fire to a smokey and toasted outer layer. Different from other cultures, the unique mix of ingredients like the cassava, milk, annatto, banana leaf and interesting style of open-wood-fire cooking, only allows to think that this local version might have been introduced by a combination of the Taíno tribes and either African slaves or Spaniards during the Spanish colonization. Because of the long and elaborate process and skills that takes to prepare, the hayaca is now rarely available but still found, mostly in coastal, family-owned restaurants and other small establishments known as "kioscos" where there are still strong ties to native heritage and classic slow cooking skills.

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Humita
Main ingredients Maize, maize husk

Humita (from Quechua humint'a) is a Native American dish from pre-Hispanic times, and a traditional food in Argentina, Bolivia, Chile, Ecuador and Peru.
In Argentina, Chile, Ecuador and Peru they are known as humitas, in Bolivia as humintas, in Brazil as pamonha, and in Venezuela as hallaquitas. It consists of masa harina and corn, slowly steamed or boiled in a pot of water.

In Argentina
In Argentina, humitas are prepared with fresh corn, sautéed onions and some spices, depending on the region or taste. The dough is wrapped in corn husks and boiled. It is also common to add some diced cheese to the dough, typically queso fresco or goat cheese.
In Argentina, the term humita also refers to the creamy-corn filling of an empanada (in Spanish, empanada de humita.)

In Chile
Humitas in Chile are prepared with fresh corn, onion, basil, and butter or lard. They are wrapped in corn husks and baked or boiled. They may contain ají verde (green chili pepper). The humitas are kept together during cooking with thread or twine.


In Ecuador
As in Chile, Ecuadorian humitas are prepared with fresh ground corn with onions, eggs and spices that vary from region to region, and also by each family's tradition. The dough is wrapped in a corn husk, but is steamed rather than baked or boiled. Ecuadorian humitas may also contain cheese. This dish is so traditional in Ecuador that they have developed special pots just for cooking humitas. Ecuadorian humitas can be salty or sweet.

In Peru and Bolivia

In Peru, mainly in the central Andes region, humitas are prepared with fresh corn combined with lard and salt and queso fresco for a savory dish or with fresh corn with lard, sugar, cinnamon and raisins for a sweet dish. Savory humitas may also be prepared with anise.These are typically very rare in other parts of South America.

These humitas are prepared with corn wrapped in corn husks and can be cooked in boiling water, placed in a pachamanca oven, or steamed. They can be wrapped in several ways.

 
 
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Arepa
(Spanish pronunciation: [aˈɾepa]) is a type of food made of ground maize dough or cooked flour prominent in the cuisine of Colombia and Venezuela.

It is eaten daily in those countries and can be served with accompaniments such as cheese (cuajada), avocado, or split to make sandwiches. Sizes, maize types, and added ingredients vary its preparation. Arepas can also be found in Panama, Puerto Rico, the Dominican Republic, Trinidad and Tobago and the Canary Islands.It is similar in shape to the Mexican gordita and the Salvadoran pupusa.

The arepa is a flat, round, unleavened patty of soaked, ground kernels of maize, or—more frequently nowadays—maize meal or maize flour that can be grilled, baked, fried, boiled or steamed. The characteristics vary by color, flavor, size, and the food with which it may be stuffed, depending on the region. It can be topped or filled with meat, eggs, tomatoes, salad, cheese, shrimp, or fish depending on the meal.

Arepa flour is specially prepared (cooked in water, then dried) for making arepas and other maize dough-based dishes, such as hallacas, bollos, tamales, empanadas and chicha. The flour may be called masarepa, masa de arepa, masa al instante, or harina precocida. The most popular brand names of maize flour are Harina PAN, Harina Juana, and Goya in Venezuela, Areparina in Colombia.[5]

The arepa is an iconic food in Colombia, with some 75 distinct forms of preparation. According to a study conducted by the Colombian Academia of Gastronomy, "The arepa is part of our cultural heritage and can be considered a symbol of national gastronomic unity."

In 2006, the arepa was named the cultural symbol of Colombia in a competition organized by Semana magazine with support from Caracol TV, the Minister of Culture and Colombia is Passion.[6]



In the Paisa Region, the arepa is especially important to the local people and accompanies all meals of the day. In addition, arepas are strung into necklaces and placed around the necks of honored dignitaries as a sign of praise.[6]

In Colombia, the arepa is sold on a commercial level in neighborhood stores, chain supermarkets and market plazas and packaged with preservatives as a pre-molded white or yellow corn dough that is ready to grill or fry at home.[7] It is also sold in the form of industrialized corn flour that requires hydration before preparation.[8] In addition, arepas are sold by street vendors, in cafeterias, and in neighborhood stores. Restaurants of the Paisa Region, offer a wide variety of arepas including a unique style of stuffed arepa that can be filled with eggs, meat or cheese.[9]

The Colombian Arepa Festival is celebrated in the following five major cities: Bogota, Medellin, Cali, Barranquilla, and Bucaramanga. According to the program calendar, each city takes turns organizing the festival between the months of August and December.[10]

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