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Polynesian Seafarers 'Discovered' America Long Before Europeans, Says DNA Study

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Prau123 avatar
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Papuans arrived in South America and may have brought back some Native American Indians genes with them however it's only been found in Brazil among two tribes such as the Surui and Karitiana tribes.  On the other side of the world, there hasn't been much genetic testing to determine if any of the Papuan tribes have any Native American Indian genes however it will be difficult since Papuans are distinctively culturally and linguistically different to another.  Papuans have the most languages spoken in the world with nearly 900 languages.

 

 

‘Ghost population’ hints at long-lost migration to the Americas

 

 

 

 

https://www.nature.com/news/ghost-population-hints-at-long-lost-migration-to-the-americas-1.18029

 

 

The team calls this ghost population “Population Y”, after the word for ancestor, Ypykuéra, in the languages spoken by the Suruí and Karitiana. They contend that Population Y reached the Americas either before or around the same time as the First Americans, more than 15,000 years ago.

 

 

 

But they contend that Australasian DNA reached the Americas less than 9,000 years ago. They discovered traces of Australasian ancestry in contemporary Aleutian islanders living off the coast of Alaska and propose that ancient Aleutians introduced the DNA into other Native American groups after the islands were first settled. 

 

 

 

 

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Did ancient Polynesians visit California?
 
 
Klar and Jones reason that ancient Polynesians sailed to Southern California and shared their boating knowledge with the Chumash. This was an ancient form of what would today be called "technology transfer," as in the post-World War II transfer of nuclear power technology from the United States to other nations.  Jun 20, 2005

 

 

 

 

 

 

https://en.wikipedia.org/wiki/Chumash_people

 

 

 

Some researchers believe that the Chumash may have been visited by Polynesians between CE 400 and 800, nearly 1,000 years before Christopher Columbus reached the Americas.[22] The Chumash advanced sewn-plank canoe design, used throughout the Polynesian Islands but unknown in North America except by those two tribes, is cited as the chief evidence for contact. Comparative linguistics may provide evidence as the Chumash word for "sewn-plank canoe", tomolo'o, may have been derived from kumula'au, the Polynesian word for the redwood logs used in that construction. However, the language comparison is generally considered tentative. Furthermore, the development of the Chumash plank canoe is fairly well represented in the archaeological record and spans several centuries.[23][24] The concept is rejected by most archaeologists who work with the Chumash culture, and there is no evidence of a genetic legacy.[25]

 

 

 

 

 

 

 

 

 

https://www.sfgate.com/news/article/Did-ancient-Polynesians-visit-California-Maybe-2661327.php

 

 

Ancient Polynesians visited state, evidence suggests

 

 

 

 

 

Article from Ancient Encyclopedia History explores whether Polynesian seafarers encountered the Chumash and Gabrielino tribes in California.

 

 

 

 

 

 

 

 

 

 

 

Chumash Indian tomol crossing

 

 

 

 

 

 

 

 

 

 

https://archive.archaeology.org/0503/abstracts/canoes.html

 

 

 

 

The Polynesian Connection Volume 58 Number 2, March/April 2005
by Blake Edgar

 

 

 

 

Did ancient Hawaiians teach California Indians how to make ocean-going canoes?

 

 

[image]
[LARGER IMAGE]

 

They called themselves "people of the tomol" and their canoe the "house of the sea." For the Chumash people, who inhabited the southern California coast as well as several islands across the Santa Barbara Channel, the sewn-plank canoe, or tomol, anchored both their identity and economy. Tomols transported goods and people and were ideal craft for pursuing deep-sea fish or hunting marine mammals. Chumash who owned tomols commanded wealth and prestige--they wore bearskin capes to mark their status--as well as political leadership. Some archaeologists argue that the tomol made possible the complexity of Chumash culture.

Among North American Indians, only the Chumash, and later the neighboring Gabrielino, built sewn-plank canoes. In the Western Hemisphere, this distinctive technology is otherwise known only from the coast of Chile and among Pacific islanders. Compared to wooden dugout canoes or balsas made from bundled tule reeds, tomols are faster, more stable at sea, more durable, and able to carry larger loads for longer distances. It has been called "the greatest invention of the California Indians," but whether the Chumash were the tomol's inventors is now being questioned. What if the idea just washed ashore? What if the Chumash encountered the unchallenged masters of oceanic navigation, the Polynesians, and learned the idea from them? The suggestion provokes archaeologists because it implies that the tomol did not stem from Chumash cultural evolution but rather from a chance landing of people who traveled from more than two thousand miles away. Could something as important as the development of the tomol have been an accident of history?

Although the possibility of Polynesian influence on Chumash culture has been floated before, such radical notions were ignored as American archaeologists became reluctant to consider cases of cultural diffusion (the spread of cultural elements from one group to another) across vast distances. But now a distinguished California archaeologist and a linguist of the Chumash languages have marshaled new evidence for a Polynesia-California connection.

 

 

 

 

 

 

 

 

 

 

 

http://indigenousboats.blogspot.com/2013/01/the-chumash-and-tomol.html

 

 

 

The Chumash were a North American maritime culture, originally based on the mainland and Channel Islands on both sides of the Santa Barbara Channel in California. (I use the past tense in describing the culture as maritime for, while many Chumash people still remain in the area, their culture is no longer defined by maritime activities.) The area is particularly rich in marine resources, and the Chumash used at least three kinds of boats to exploit them.

 

Probably the first to appear was the tule reed "balsa," a raft of bundled reeds. It seems likely that tule balsas provided the means by which the islands were settled some 12,000 years ago, long before Chumash culture arose. Bundle boats are among the simplest of all watercraft to produce, and the main building materials were readily available in large quantities on the mainland shores of the Santa Barbara Channel, and in smaller amounts on the islands. In addition to large beds of reeds, naturally-occurring tar, in the form of asphaltum, is found in the area, and the Chumash used this to coat the reed bundles and increase their water resistance.

 

 

 

 

 

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Mapuche culture has several proof that the sea voyaging Polynesians visited before.

 

 

 

cover (islandheritage.org)

 

 

 

 

 

 

Dalca - Wikipedia

 

 

Dalca%20de%20tres%20tablas

 

 

 

 

Pareja de Chemamull Mapuche es instalada en Singapur – Fundación Aitue

 

 

Araucana Chickens - Hobby Farms

 

 

 

 

 

 

 

 

 

 

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Native American Indian groups in Mesoamerican Region and South America with varied degrees of Polynesian genes.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

In Chile, Mapuche Indians also cooked their meat underground called Curanto the same way Polynesians cook it during Luau party festival called Kalua. 

As mentioned before previously, Polynesians and Mapuche Indians in Chile shared similar artifacts found on the continent such as chickens, dalca boats, ceremonial clubs, Chemamull statues, genetics, surfing reed boats called Tortora, sweet potatoes and now the underground oven cooking method called Curanto. This shared culture was only possible because these two groups were within reach to one other by riding on a sail boat.  The cultural exchange is evidence that the Native Mapuche Indians and Polynesians established a network of trade on Pacific Ocean.

 

 

 

 

 

Chile - Curanto

 

Curanto - Wikipedia

 

 

Destape de curanto.JPG

 

 

Curanto gourmet | Vision Gourmet

 

 

 

 

 

 

Polynesian - Kalua

 

Kālua - Wikipedia

 

 

Polynesian Cultural Center Luau: How to Cook a Pig in an Imu

 

 

 

Imu at the University of Hawaii - Hawaii Community College | Lau lau,  University of hawaii, Hawaiian food

 

 

 

 

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Amado
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@prau123

more evidence I see

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@rodriguez

 

You might have some Polynesian genes. 😉 

 

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Amado
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Just Amerindian 

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Castiza, but I don't see any Amerindian features.

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More artifacts such as Ageratum Conyzoides(chick weed), Turmeric, Bottle Gourd and the word stone axe which is Toki were brought by Polynesians to the Americas.  The craniometric analysis and genetics also proved that the Polynesians arrived and interbred with Amerindians.

 

 

 

 

 

 Wikipedia

 

Pre-Columbian trans-oceanic contact theories - Wikipedia

 

 

 

Claims of Polynesian contact

 

 

 

Ageratum conyzoides

 

Ageratum conyzoides, also known as billygoat-weed, chick weed, goatweed, or whiteweed, is native to the tropical Americas, and was found in Hawaii by William Hillebrand in 1888 who considered it to have grown there before Captain Cook's arrival in 1778. A legitimate native name (meie parari or mei rore) and established native medicinal usage and use as a scent and in leis have been offered as support for the pre-Cookian age.

 

 

 

 

Turmeric

 

Turmeric (Curcuma longa) originated in Asia, and there is linguistic and circumstantial evidence of the spread and use of turmeric by the Austronesian peoples into Oceania and Madagascar. Günter Tessmann in 1930 (300 years after European contact) reported that a species of Curcuma was grown by the Amahuaca tribe to the east of the Upper Ucayali River in Peru and was a dye-plant used for the painting of the body, with the nearby Witoto people using it as face paint in their ceremonial dances. David Sopher noted in 1950 that "the evidence for a pre-European, transpacific introduction of the plant by man seems very strong indeed".

 

 

 

 

Linguistics of Stone Axe

 

The word for "stone axe" on Easter Island is toki, among the New Zealand Maori toki ("adze"), Mapuchetoki in Chile and Argentina, and further afield, Yurumanguítotoki ("axe") from Colombia.

 

 

 

 

 

Similarity of features

 

 
 
 

Mocha Island off the coast of Arauco Peninsula, Chile

In December 2007, several human skulls were found in a museum in Concepción, Chile. These skulls originated from Mocha Island, an island just off the coast of Chile in the Pacific Ocean, formerly inhabited by the Mapuche. Craniometric analysis of the skulls, according to Lisa Matisoo-Smith of the University of Otago and José Miguel Ramírez Aliaga of the Universidad de Valparaíso, suggests that the skulls have "Polynesian features" – such as a pentagonal shape when viewed from behind, and rocker jaws.

 

 

  

 

 

Genetics

 

 

 

 

 

Between 2007 and 2009, geneticist Erik Thorsby and colleagues published two studies in Tissue Antigens that evidence an Amerindian genetic contribution to human populations on Easter Island, determining that it was probably introduced before European discovery of the island. In 2014, geneticist Anna-Sapfo Malaspinas of The Center for GeoGenetics at the University of Copenhagen published a study in Current Biology that found human genetic evidence of contact between the populations of Easter Island and South America, dating to approximately 600 years ago (i.e. 1400 CE ± 100 years).

 

Some members of the now-extinct Botocudo people, who lived in the interior of Brazil, were found in research published in 2013 to have been members of mtDNA haplogroupB4a1a1, which is normally found only among Polynesians and other subgroups of Austronesians. This was based on an analysis of fourteen skulls. Two belonged to B4a1a1 (while twelve belonged to subclades of mtDNA Haplogroup C1, common among Native Americans). The research team examined various scenarios, none of which they could say for certain were correct. They dismissed a scenario of direct contact in prehistory between Polynesia and Brazil as "too unlikely to be seriously entertained." While B4a1a1 is also found among the Malagasy people of Madagascar (which experienced significant Austronesian settlement in prehistory), the authors described as "fanciful" suggestions that B4a1a1 among the Botocudo resulted from the African slave trade (which included Madagascar).

 

A genetic study published in Nature in July 2015 stated that "some Amazonian Native Americans descend partly from a ... founding population that carried ancestry more closely related to indigenous AustraliansNew Guineans and Andaman Islanders than to any present-day Eurasians or Native Americans". The authors, who included David Reich, added: "This signature is not present to the same extent, or at all, in present-day Northern and Central Americans or in a ~12,600-year-old Clovis-associated genome, suggesting a more diverse set of founding populations of the Americas than previously accepted." This appears to conflict with an article published roughly simultaneously in Science which adopts the previous consensus perspective, i.e. that the ancestors of all Native Americans entered the Americas in a single wave of migration from Siberia no earlier than ~23 ka, separated from the Inuit, and diversified into "northern" and "southern" Native American branches ~13 ka. There is evidence of post-divergence gene flow between some Native Americans and groups related to East Asians/Inuit and Australo-Melanesians.

 

In 2020 another study in Nature found that populations in the MangarevaMarquesas, and Palliser islands and Easter Island had genetic admixture from indigenous populations of South America, with the DNA of contemporary populations of Zenú people from the Pacific coast of Colombia being the closest match. The authors suggest that the genetic signatures were probably the result of a single ancient contact. They proposed that an initial admixture event between indigenous South Americans and Polynesians occurred in eastern Polynesia between 1150 and 1230 CE, with later admixture in Easter Island around 1380 CE, but suggested other possible contact scenarios—for example, Polynesian voyages to South America followed by Polynesian people's returning to Polynesia with South American people, or carrying South American genetic heritage. Several scholars uninvolved in the study suggested that a contact event in South America was more likely.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Bottle Gourd

 

 

 

 

The origin of the Polynesian bottle gourd (Lagenaria siceraria), an important crop species in prehistoric Polynesia, has remained elusive. Most recently, a South American origin has been favored as the bottle gourd could have been introduced from this continent with the sweet potato by Polynesian voyagers

 

 

 

 

 

 

 

 

 

 

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Amado
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@prau123

Great research, unfortunately this is unknown in the LATAM that needs to be taught in schools

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@rodriguez

 

I do hope so also, maybe it could be taught in a Latin American subjects and upper division courses such as archaeogenetics in Colleges/Universities.  

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Amado
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It will change in the future

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Polynesians may have landed in Antarctica continent but they didn't settle or leave any artifacts behind .  They did describe the place in fine detail that could only be described as Antarctica continent, a frozen inhospitable landscape which doesn't resemble Pacific Islands and coastal South America.

 

 

 

 

Polynesian navigation - Wikipedia

 

 

Subantarctic and Antarctica

 

 

 
 
Antarctica and surrounding islands, showing the Auckland Islands just above (south of) New Zealand, at the center bottom of the image

There is academic debate on the furthest southern extent of Polynesian expansion.

There is material evidence of Polynesian visits to some of the subantarctic islands to the south of New Zealand, which are outside Polynesia proper. Remains of a Polynesian settlement dating back to the 13th century were found on Enderby Island in the Auckland Islands. Descriptions of a shard of early Polynesian pottery buried on the Antipodes Islands are unsubstantiated, and the Museum of New Zealand Te Papa Tongarewa, where it was supposedly stored, has stated that "The Museum has not been able to locate such a shard in its collection, and the original reference to the object in the Museum's collection documentation indicates no reference to Polynesian influences."

Oral history describes Ui-te-Rangiora, around the year 650, leading a fleet of Waka Tīwai south until they reached, "a place of bitter cold where rock-like structures rose from a solid sea". The brief description might match the Ross Ice Shelf or possibly the Antarctic mainland, but may be a description of icebergs surrounded by sea Ice found in the Southern Ocean. The account also describes snow.

 

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Amado
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@prau123

It would not be surprising because Amerindians have reached the glacier region too 

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It's possible that the Amerindians reached Antarctica also since it's nearby to Argentina and Chile in South America however the artifacts are underneath a thick layer of ice and snow.

 

 

Image result for South America Antarctica map

 

 

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More Polynesian artifacts that have been found in the Mapuche Indian culture, Chile. 

The article mentions some artifacts that were already mentioned before on some of my previous post but I did highlight new artifacts in bold. 

 

 

 

 

 

Polynesian navigation - Wikipedia

 

 

Polynesian contact with the prehispanic Mapuche culture in central-south Chile has been suggested because of apparently similar cultural traits, including words like toki (stone axes and adzes), hand clubs similar to the Māori wahaika, the sewn-plank canoe as used on Chiloe island, the curanto earth oven (Polynesian umu) common in southern Chile, fishing techniques such as stone wall enclosures, a hockey- like game, and other potential parallels.

Some strong westerlies and El Niño wind blow directly from central-east Polynesia to the Mapuche region, between Concepción and Chiloe

 

 

 

 

 

 

 

 

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